My grandfather’s voice over the phone was quiet, but I could picture his mise-en-scène clearly. Sitting on his favorite chair in the veranda, he would be sipping his tea, occasionally pressing his glasses back up over the bridge of his nose to better watch the sun set over his small West Bank town of Nablus. He waited patiently as I fumbled through our tried-and-true conversation topics: family, the weather, regional politics. Finally, in a desperate attempt to revive our conversation, I asked for his thoughts on Barack Obama’s proposed freeze of Israeli settlements.

I am at the Polish Pavilion on the Venice Biennale, an art festival which takes place over the course of six months. The Biennale occurs every two years and attracts international and contemporary artists who wish to showcase their work in art’s global epicenter. This year, it will remain on display until November 22. The central theme binding all the works together, “Making Worlds,” is quite open-ended.

The art exhibit “Afghanistan: Hidden Treasures from the National Museum, Kabul,” put together by the National Geographic Society and currently touring North America, offers an excellent introduction to that colorful history and a chance to view some extraordinary art.

“This is a historic election,” pronounced the morning newscaster. “This country is going to change,” announced a political leader. He posed in front of campaign posters that read, “This is change we can believe in.” To an American audience, these phrases would immediately conjure up images of President Barack Obama’s election in November 2008. But here they referred to Japan’s lower house elections on August 30 2009, leading to Yukio Hatoyama’s victory on September 16 as the new prime minister.

You, or several of your friends, are studying either Mandarin or Arabic. It’s a fact. Of that pool, the vast majority have undertaken their studies because they see Mandarin and Arabic as useful languages—languages that will set them apart from the crowd, advance them in their careers, and possibly earn them a buck or two.

“I’ve had a little problem with the language in the past,” he joked, “so—if you’ve got room in the initiative for me, let me know.” Had President Bush changed that first “I” to “we,” he would have made an equally true but infinitely more powerful statement.

On May 6, 2002, the Bush Administration took the unusual action of ‘unsigning’ an international treaty. Equally unusually, Bill Clinton had signed this treaty on his last day in office more than two years earlier. The treaty in question was the Rome Statute, the founding document of the International Criminal Court (ICC).

“Indian peasants live in such a primitive way that communication is practically impossible… The price they must pay for integration is high-renunciation of their culture, their language; their beliefs, their traditions and customs, and the adoption of the culture of their ancient masters… Perhaps there is no realistic way to integrate our societies other than asking the Indians to pay that price…”

It has become a liberal truism that Muslim Americans would not want to vote for the party of the administration responsible for the violation of their civil liberties, but—surprise —Muslim Republicans exist. Columbia Political Science Professor Robert Shapiro notes that these assumptions are rooted in liberal attitudes, rather than an analysis of voting trends and the motives behind them.

Western media coverage of the conflict in Kenya has been enormous, especially for a story coming out of Africa. The reportage has been a staple of the Economist and the New York Times since the beginning of the year, and even the Arkansas Democrat-Gazette has run the AP’s dispatches from Nairobi.

The pose is almost menacing. Two penetrating, steel-blue eyes gaze downward at the viewer, the mouth calm but clenched. Russian president Vladimir Putin, Time’s 2007 Person of the Year, projects a threatening image in the magazine’s cover shot. The same could be said about Russia’s current image in the West.

Rampant apathy and cynicism. Growing civic disengagement. Hedonistic individualism. These accusations have often been leveled at our generation of students. The lack of traditional engagement by the 18-24-year-old cohort has been seen as the end of student activism. But these criticisms are blind to the diversity and subtle power of the student action happening today.

Borges, Cervantes, Neruda, García Márquez—these were the canonical legends of Hispanic literature whom I expected to encounter in my Introduction to Hispanic Cultures course last fall. Imagine my surprise when I discovered that the expected books were almost entirely absent from our syllabus. In lieu of these Spanish and Latin American authors, the class focused on works by the likes of Raymond Williams, Stuart Hall, Néstor García Canclini, and Edward Said.

Rendition presents the subject of torture through an aching love story that encourages the viewer to suffer along with the wife of the disappeared, wondering when love will be restored and family made whole.

The US Congress recently attempted to pass a law officially recognizing Turkish genocide of Armenians. Backed by more than half the members of the House, the bill called upon the Turkish government to acknowledge the Ottoman Empire’s role in committing atrocities against its Armenian population from 1915 to 1924. Yet the motion was ultimately quashed. As a New York Times editorial put it, “Historical truths must be established through dispassionate research and debate, not legislation.” In other words, history, like religion, is not something the state should be institutionalizing.

In late April 2004, the news that American soldiers had abused detainees at Abu Ghraib prison arrived to the public in a string of shocking photos. The images that exposed the torture of prisoners were brutal and strange—and they were memorable, resistant to amnesia. On May 24, President Bush made a somber address about the news. He called the abuse “disgraceful conduct by a few American troops, who dishonored our country and disregarded our values”—seedless, atypical, un-American. The story of our response to torture at Abu Ghraib is also the story of our unbelief in that declaration.